Effective Reading. Eight Stories by W.S. Maugham
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Тематика:
Английский язык
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НИЦ ИНФРА-М
Год издания: 2018
Кол-во страниц: 145
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Учебное пособие
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ISBN-онлайн: 978-5-16-107290-5
Артикул: 699826.01.99
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Учебное пособие предназначено для студентов II курса филологических направлений подготовки. Пособие включает в себя систему упражнений, направленных на проверку понимания прочитанного, интерпретацию текста, овладение новыми лексическими единицами и закрепление активного словаря, развитие навыков устной и письменной речи по дисциплине «Практический курс английского языка».
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Г.А. Солопина Effective Reading. Eight Stories by W.S. Maugham Учебное пособие Москва Инфра-М; Znanium.com 2018
УДК 811.111(075.8) ББК 81.432.1-922-3 C 60 Солопина, Г.А. Effective Reading. Eight Stories by W. S. Maugham: учебное пособие / Г. А. Солопина. – М.: Инфра-М; Znanium.com, 2018. – 145 с. ISBN 978-5-16-107290-5 (online) Учебное пособие предназначено для студентов II курса филологических направлений подготовки. Пособие включает в себя систему упражнений, направленных на проверку понимания прочитанного, интерпретацию текста, овладение новыми лексическими единицами и закрепление активного словаря, развитие навыков устной и письменной речи по дисциплине «Практический курс английского языка». ISBN 978-5-16-107290-5 (online) © Г.А. Солопина, 2018
CONTENTS Введение W. S. Maughham 4 5 Unit 1. The Verger Unit 2. Sanatorium Unit 3. The Three Fat Women of Antibes Unit 4. The Ant and the Grasshopper Unit 5. The Kite Unit 6. The Consul Unit 7. Mr Know-All Unit 8. Gigolo and Gigolette 6 21 44 63 74 97 111 124 References. Internet Resources 144
ВВЕДЕНИЕ Основной целью учебной дисциплины «Практический курс английского языка» является овладение английским языком для повседневного и профессионального общения, а также ознакомление с основами страноведения. В результате изучения данной дисциплины обучающийся должен знать: социокультурные, лингвокультурологические особенности эффективной коммуникации в межличностном и межкультурном общении; уметь: эффективно использовать вербальные и невербальные средства коммуникации в межличностном и межкультурном контекстах; владеть: навыками интерпретации и создания текстов, значимых для профессиональной деятельности. Одним из видов работы, который формирует данные общепрофессиональные компетенции, является чтение англоязычной художественной литературы. Учебное пособие «Effective Reading. Eight Stories by W.S. Maugham» предназначено для студентов факультетов иностранных языков и филологических факультетов высших учебных заведений и может использоваться параллельно с действующими учебниками по практике языка для аудиторных занятий. Материалом для пособия послужили следующие рассказы У. С. Моэма: «The Verger», «Sanatorium», «The Three Fat Women of Antibes», «The Ant and the Grasshopper», «The Kite», «The Consul», «Mr Know-All», «Gigolo and Gigolette». Пособие также может быть использовано при самостоятельной работе студентов, а также самостоятельном изучении иностранного языка. К каждому рассказу разработан комплекс лексических и коммуникативных упражнений. Первая часть представляет собой задания на овладение лексикой рассказов; вторая часть – тесты на проверку понимания прочитанного; третья часть – упражнения на интерпретацию произведения (вопросы для обсуждения событий, действующих лиц, проблематики произведений). Лексические и коммуникативно-творческие упражнения дифференцированы и градуированы по уровню сложности. Система разнообразных заданий обеспечивает формирование умений и навыков, необходимых для осуществления профессиональной деятельности. Основными типами лексических упражнений являются выбор лексической единицы, словообразование, составление собственных предложений с устойчивыми словосочетаниями, кроссворд, перевод и др. К коммуникативно-творческим относятся вопросно-ответные, репродуктивные (пересказ текста, изложение, аннотация, диалог), дискутивные, композиционные и др.
W. S. MAUGHAM William Somerset Maugham was born in 1874 and educated at the King’s School, Canterbury and Heidelberg University. He spent some time at St Thomas’s Hospital as a medical student but was attracted from medicine to letters by the success of his first novel, Liza of Lambeth (1897), in which he drew on what he had seen in the district served by his hospital. He also drew on his medical experience in his first masterpiece, Of Human Bondage (1915). Upon the appearance of The Moon and Sixpence (1919) his reputation as a novelist was established. He was at the same time a successful playwright, his last play, Sheppey, appearing in 1933. Apart from short stones, his work included essays, criticism, and autobiography and travel books. A widely travelled man, he spent much of the 1914–18 war abroad in the intelligence service–the time in which he laid the basis of the ‘Ashenden’ stories. In the twenties he took up residence in the south of France and, but for the last war, lived there until his death in December 1965. The stories published here were largely written in the three decades following the First World War. Although Maugham had written short stories early in his career, preoccupation with his other writing led to a long interval before he next took up the form, on a voyage in the South Seas in 1919, originally as a relief from other work. It is consequently an irony, which he would have appreciated that many consider him to be at his best in his short stories. When he stopped writing them, he made a collection of those that he wished to preserve and arranged them in the order felt to be most agreeable to the reader. A good part of the success of his stories derives from the technique that Maugham used. He discussed this in the preface to the first American edition of his collected short stories and compared it with the contrasting techniques of Chekhov and de Maupassant. Chekhov had markedly superior characterisation, he said, but de Maupassant did give his short stories a beginning, a middle and an end–which Maugham approved, and which is the key to his style: ‘My prepossessions in the arts are on the side of law and order. I like a story that fits.’ Such was his answer to critics who had applied the word ‘competent’ to his stories, disparagingly as they thought–and, judging by the stories’ vast and continuing popularity, unwisely. Following this principle, Maugham developed a style, which was as ordered as his general plan. His sentences are short. They balance one another and are balanced in themselves. They are a highly appropriate form for his narratives, stamped as they are by their fluency and discursiveness. Each of these stories can stand on its own. Maugham himself wrote that such a compactness of technique, character and incident may seem disconcerting in a world where at least one loose end is normally left behind; but the compactness is part of the method used by such short story writers as Maugham. As he put it in his own distinctive way, such a writer ‘seeks to prove nothing. He paints a picture and sets it before you. You can take it or leave it.’ Most take it. (from “Sixty-Five Short Stories”)
Unit 1 The Verger There had been a christening that afternoon at St Peter’s, Neville Square, and Albert Edward Foreman still wore his verger’s gown. He kept his new one, its folds as full and stiff as though it were made not of alpaca but of perennial bronze, for funerals and weddings (St Peter’s, Neville Square, was a church much favoured by the fashionable for these ceremonies) and now he wore only his second–best. He wore it with complacence, for it was the dignified symbol of his office, and without it (when he took it off to go home) he had the disconcerting sensation of being somewhat insufficiently clad. He took pains with it; he pressed it and ironed it himself. During the sixteen years he had been verger of this church he had had a succession of such gowns, but he had never been able to throw them away when they were worn out and the complete series, neatly wrapped up in brown paper, lay in the bottom drawers of the wardrobe in his bedroom. The verger busied himself quietly, replacing the painted wooden cover on the marble font, taking away a chair that had been brought for an infirm old lady, and waited for the vicar to have finished in the vestry so that he could tidy up in there and go home. Presently he saw him walk across the chancel, genuflect in front of the high altar, and come down the aisle; but he still wore his cassock. ‘What’s he ‘anging about for?’ the verger said to himself. ‘Don’t ‘e know I want my tea?’ The vicar had been but recently appointed, a red–faced energetic man in the early forties, and Albert Edward still regretted his predecessor, a clergyman of the old school who preached leisurely sermons in a silvery voice and dined out a great deal with his more aristocratic parishioners. He liked things in church to be just so, but he never fussed; he was not like this new man who wanted to have his finger in every pie. But Albert Edward was tolerant. St Peter’s was in a very good neighbourhood and the parishioners were a very nice class of people. The new vicar had come from the East End and he couldn’t be expected to fall in all at once with the discreet ways of his fashionable congregation. ‘All this ‘ustle,’ said Albert Edward. ‘But give ‘im time, he’ll learn.’ When the vicar had walked down the aisle so far that he could address the verger without raising his voice more than was becoming in a place of worship he stopped. ‘Foreman, will you come into the vestry for a minute. I have something to say to you.’ ‘Very good, sir.’ The vicar waited for him to come up and they walked up the church together. ‘A very nice christening, I thought, sir. Funny ‘ow the baby stopped cryin’ the moment you took him.’ ‘I’ve noticed they very often do,’ said the vicar, with a little smile. ‘After all I’ve had a good deal of practice with them.’ It was a source of subdued pride to him that he could nearly always quiet a whimpering infant by the manner in which he held it and he was not unconscious of the amused admiration with which mothers and nurses
watched him settle the baby in the crook of his surpliced arm. The verger knew that it pleased him to be complimented on his talent. The vicar preceded Albert Edward into the vestry. Albert Edward was a trifle surprised to find the two churchwardens there. He had not seen them come in. They gave him pleasant nods. ‘Good afternoon, my lord. Good afternoon, sir,’ he said to one after the other. They were elderly men, both of them, and they had been churchwardens almost as long as Albert Edward had been verger. They were sitting now at a handsome refectory table that the old vicar had brought many years before from Italy and the vicar sat down in the vacant chair between them. Albert Edward faced them, the table between him and them, and wondered with slight uneasiness what was the matter. He remembered still the occasion on which the organist had got into trouble and the bother they had all had to hush things up. In a church like St Peter’s, Neville Square, they couldn’t afford a scandal. On the vicar’s red face was a look of resolute benignity, but the others bore an expression that was slightly troubled. ‘He’s been naggin’ them, he ‘as,’ said the verger to himself. ‘He’s jockeyed them into doin’ something, but they don’t ‘alf like it. That’s what it is, you mark my words.’ But his thoughts did not appear on Albert Edward’s clean–cut and distinguished features. He stood in a respectful but not obsequious attitude. He had been in service before he was appointed to his ecclesiastical office, but only in very good houses, and his deportment was irreproachable. Starting as a page– boy in the household of a merchant–prince, he had risen by due degrees from the position of fourth to first footman, for a year he had been single–handed butler to a widowed peeress, and, till the vacancy occurred at St Peter’s, butler with two men under him in the house of a retired ambassador. He was tall, spare, grave, and dignified. He looked, if not like a duke, at least like an actor of the old school who specialized in dukes’ parts. He had tact, firmness, and self– assurance. His character was unimpeachable. The vicar began briskly. ‘Foreman, we’ve got something rather unpleasant to say to you. You’ve been here a great many years and I think his lordship and the general agree with me that you’ve fulfilled the duties of your office to the satisfaction of everybody concerned.’ The two churchwardens nodded. ‘But a most extraordinary circumstance came to my knowledge the other day and I felt it my duty to impart it to the churchwardens. I discovered to my astonishment that you could neither read nor write.’ The verger’s face betrayed no sign of embarrassment. ‘The last vicar knew that, sir,’ he replied. ‘He said it didn’t make no difference. He always said there was a great deal too much education in the world for ‘is taste.’ ‘It’s the most amazing thing I ever heard,’ cried the general. ‘Do you mean to say that you’ve been verger of this church for sixteen years and never learned to read or write?’ ‘I went into service when I was twelve, sir. The cook in the first place tried to teach me once, but I didn’t seem to ‘ave the knack for it, and then what with one thing and another I never seemed to ‘ave the time. I’ve never
really found the want of it. I think a lot of these young fellows waste a rare lot of time readin’ when they might be doin’ something useful.’ ‘But don’t you want to know the news?’ said the other churchwarden. ‘Don’t you ever want to write a letter?’ ‘No, me lord, I seem to manage very well without. And of late years now they’ve all these pictures in the papers I get to know what’s goin’ on pretty well. Me wife’s quite a scholar and if I want to write a letter she writes it for me. It’s not as if I was a bettin’ man.’ The two churchwardens gave the vicar a troubled glance and then looked down at the table. ‘Well, Foreman, I’ve talked the matter over with these gentlemen and they quite agree with me that the situation is impossible. At a church like St Peter’s, Neville Square, we cannot have a verger who can neither read nor write.’ Albert Edward’s thin, sallow face reddened and he moved uneasily on his feet, but he made no reply. ‘Understand me, Foreman, I have no complaint to make against you. You do your work quite satisfactorily; I have the highest opinion both of your character and of your capacity; but we haven’t the right to take the risk of some accident that might happen owing to your lamentable ignorance. It’s a matter of prudence as well as of principle.’ ‘But couldn’t you learn, Foreman?’ asked the general. ‘No, sir, I’m afraid I couldn’t, not now. You see, I’m not as young as I was and if I couldn’t seem able to get the letters in me ‘ead when I was a nipper I don’t think there’s much chance of it now.’ ‘We don’t want to be harsh with you, Foreman,’ said the vicar. ‘But the churchwardens and I have quite made up our minds. We’ll give you three months and if at the end of that time you cannot read and write I’m afraid you’ll have to go.’ Albert Edward had never liked the new vicar. He’d said from the beginning that they’d made a mistake when they gave him St Peter’s. He wasn’t the type of man they wanted with a classy congregation like that. And now he straightened himself a little. He knew his value and he wasn’t going to allow himself to be put upon. ‘I’m very sorry, sir, I’m afraid it’s no good. I’m too old a dog to learn new tricks. I’ve lived a good many years without knowin’ ‘ow to read and write, and without wishin’ to praise myself, self–praise is no recommendation, I don’t mind sayin’ I’ve done my duty in that state of life in which it ‘as pleased a merciful providence to place me, and if I could learn now I don’t know as I’d want to.’ ‘In that case, Foreman, I’m afraid you must go.’ ‘Yes, sir, I quite understand. I shall be ‘appy to ‘and in my resignation as soon as you’ve found somebody to take my place.’ But when Albert Edward with his usual politeness had closed the church door behind the vicar and the two churchwardens he could not sustain the air of unruffled dignity with which he had borne the blow inflicted upon him and his lips quivered. He walked slowly back to the vestry and hung up on its proper peg his verger’s gown. He sighed as he thought of all the grand funerals and smart weddings it had seen. He tidied everything up, put on his coat, and hat in hand walked down the aisle. He
locked the church door behind him. He strolled across the square, but deep in his sad thoughts he did not take the street that led him home, where a nice strong cup of tea awaited him; he took the wrong turning. He walked slowly along. His heart was heavy. He did not know what he should do with himself. He did not fancy the notion of going back to domestic service; after being his own master for so many years, for the vicar and churchwardens could say what they liked, it was he that had run St Peter’s, Neville Square, he could scarcely demean himself by accepting a situation. He had saved a tidy sum, but not enough to live on without doing something, and life seemed to cost more every year. He had never thought to be troubled with such questions. The vergers of St Peter’s, like the popes of Rome, were there for life. He had often thought of the pleasant reference the vicar would make in his sermon at evensong the first Sunday after his death to the long and faithful service, and the exemplary character of their late verger, Albert Edward Foreman. He sighed deeply. Albert Edward was a non–smoker and a total abstainer, but with a certain latitude; that is to say he liked a glass of beer with his dinner and when he was tired he enjoyed a cigarette. It occurred to him now that one would comfort him and since he did not carry them he looked about him for a shop where he could buy a packet of Gold Flake. He did not at once see one and walked on a little. It was a long street, with all sorts of shops in it, but there was not a single one where you could buy cigarettes. ‘That’s strange,’ said Albert Edward. To make sure he walked right up the street again. No, there was no doubt about it. He stopped and looked reflectively up and down. ‘I can’t be the only man as walks along this street and wants a fag,’ he said. ‘I shouldn’t wonder but what a fellow might do very well with a little shop here. Tobacco and sweets, you know.’ He gave a sudden start. ‘That’s an idea,’ he said. ‘Strange ‘ow things come to you when you least expect it.’ He turned, walked home, and had his tea. ‘You’re very silent this afternoon, Albert,’ his wife remarked. ‘I’m thinkin’,’ he said. He considered the matter from every point of view and next day he went along the street and by good luck found a little shop to let that looked as though it would exactly suit him. Twenty–four hours later he had taken it, and when a month after that he left St Peter’s, Neville Square, for ever, Albert Edward Foreman set up in business as a tobacconist and newsagent. His wife said it was a dreadful come–down after being verger of St Peter’s, but he answered that you had to move with the times, the church wasn’t what it was, and ‘enceforward he was going to render unto Caesar what was Caesar’s. Albert Edward did very well. He did so well that in a year or so it struck him that he might take a second shop and put a manager in. He looked for another long street that hadn’t got a tobacconist in it and when he found it, and a shop to let, took it and stocked it. This was a success too. Then it occurred to him that if he could run two he could run half a dozen, so he began walking about London, and whenever he found a long street that had no tobacconist and a shop to let he took it. In the course of ten years he had acquired no less than ten shops and he was making money hand over fist. He
went round to all of them himself every Monday, collected the week’s takings, and took them to the bank. One morning when he was there paying in a bundle of notes and a heavy bag of silver the cashier told him that the manager would like to see him. He was shown into an office and the manager shook hands with him. ‘Mr Foreman, I wanted to have a talk to you about the money you’ve got on deposit with us. D’you know exactly how much it is?’ ‘Not within a pound or two, sir; but I’ve got a pretty rough idea.’ ‘Apart from what you paid in this morning it’s a little over thirty thousand pounds. That’s a very large sum to have on deposit and I should have thought you’d do better to invest it.’ ‘I wouldn’t want to take no risk, sir. I know it’s safe in the bank.’ ‘You needn’t have the least anxiety. We’ll make you out a list of absolutely gilt–edged securities. They’ll bring you in a better rate of interest than we can possibly afford to give you.’ A troubled look settled on Mr Foreman’s distinguished face. ‘I’ve never ‘ad anything to do with stocks and shares and I’d ‘ave to leave it all in your ‘ands,’ he said. The manager smiled. ‘We’ll do everything. All you’ll have to do next time you come in is just to sign the transfers.’ ‘I could do that all right,’ said Albert uncertainly. ‘But ‘ow should I know what I was signin’?’ ‘I suppose you can read,’ said the manager a trifle sharply. Mr Foreman gave him a disarming smile. ‘Well, sir, that’s just it. I can’t. I know it sounds funny–like, but there it is, I can’t read or write, only me name, an’ I only learnt to do that when I went into business.’ The manager was so surprised that he jumped up from his chair. ‘That’s the most extraordinary thing I ever heard.’ ‘You see, it’s like this, sir, I never ‘ad the opportunity until it was too late and then some’ow I wouldn’t. I got obstinate–like.’ The manager stared at him as though he were a prehistoric monster. ‘And do you mean to say that you’ve built up this important business and amassed a fortune of thirty thousand pounds without being able to read or write? Good God, man, what would you be now if you had been able to?’ ‘I can tell you that, sir,’ said Mr Foreman, a little smile on his still aristocratic features. ‘I’d be verger of St Peter’s, Neville Square.’ NOTES ON THE TEXT 1. alpaca – the wool of the alpaca 2. perennial – lasting or existing for a long or apparently infinite time; enduring or continually recurring 3. second-best – next after the best 4. vicar – (in the Church of England) an incumbent of a parish where tithes formerly passed to a chapter or religious house or layperson 5. vestry – a room or building attached to a church, used as an office and for changing into ceremonial vestments 6. cassock – a full-length garment worn by certain Christian clergy, members of church choirs, and others having an office or role in a church
7. clergyman – a male priest, minister, or religious leader, especially a Christian one 8. parishioner – an inhabitant of a particular church parish, especially one who is a regular churchgoer 9. the East End – the part of London east of the City as far as the River Lea, including the Docklands 10. churchwarden – either of the two elected lay representatives in an Anglican parish, formally responsible for movable church property and for keeping order in church 11. organist – a person who plays the organ 12. ecclesiastical – relating to the Christian Church or its clergy 13. font – a receptacle in a church for the water used in baptism, typically a free-standing stone structure 14. chancel – The part of a church near the altar, reserved for the clergy and choir, and typically separated from the nave by steps or a screen 15. surplice – a loose white linen vestment varying from hip-length to calf-length, worn over a cassock by clergy and choristers at Christian church services 16. page-boy – a page in a hotel or attending a bride at a wedding 17. merchant-prince – a person who has acquired sufficient wealth from trading to wield political influence 18. footman – a liveried servant whose duties include admitting visitors and waiting at table 19. peeress – a woman holding the rank of a peer in her own right 20. me lord – my lord – a respectful form of address used to a judge, bishop or nobleman 21. Gold Flake – is a classic Indian brand that has been in the market for over a century. Starting off as a cigarette with a heritage, this brand has many variants. ACTIVE VOCABULARY 1. complacence – a feeling of smug or uncritical satisfaction with oneself or one’s achievements 2. disconcerting – causing one to feel unsettled 3. clad – clothed 4. infirm – not physically or mentally strong, especially through age or illness 5. genuflect – lower one’s body briefly by bending one knee to the ground, typically in worship or as a sign of respect 6. altar – the table in a Christian church at which the bread and wine are consecrated in communion services 7. aisle – a passage between rows of seats in a building such as a church or theatre, an aircraft, or train 8. predecessor – a person who held a job or office before the current holder 9. preach – deliver a sermon or religious address to an assembled group of people, typically in church 10. sermon – a talk on a religious or moral subject, especially one given during a church service and based on a passage from the bible 11. silvery – (of a sound) gentle, clear, and melodious
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